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Kejadian 32:10

Konteks
32:10 I am not worthy of all the faithful love 1  you have shown 2  your servant. With only my walking stick 3  I crossed the Jordan, 4  but now I have become two camps.

Mazmur 98:3

Konteks

98:3 He remains loyal and faithful to the family of Israel. 5 

All the ends of the earth see our God deliver us. 6 

Mazmur 100:5

Konteks

100:5 For the Lord is good.

His loyal love endures, 7 

and he is faithful through all generations. 8 

Mikha 7:20

Konteks

7:20 You will be loyal to Jacob

and extend your loyal love to Abraham, 9 

which you promised on oath to our ancestors 10 

in ancient times. 11 

Yohanes 1:17

Konteks
1:17 For the law was given through Moses, but 12  grace and truth came about through Jesus Christ.
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[32:10]  1 tn Heb “the loving deeds and faithfulness” (see 24:27, 49).

[32:10]  2 tn Heb “you have done with.”

[32:10]  3 tn Heb “for with my staff.” The Hebrew word מַקֵל (maqel), traditionally translated “staff,” has been rendered as “walking stick” because a “staff” in contemporary English refers typically to the support personnel in an organization.

[32:10]  4 tn Heb “this Jordan.”

[98:3]  5 tn Heb “he remembers his loyal love and his faithfulness to the house of Israel.”

[98:3]  6 tn Heb “the deliverance of our God,” with “God” being a subjective genitive (= God delivers).

[100:5]  7 tn Or “is forever.”

[100:5]  8 tn Heb “and to a generation and a generation [is] his faithfulness.”

[7:20]  9 tn More literally, “You will extend loyalty to Jacob, and loyal love to Abraham.

[7:20]  10 tn Heb “our fathers.” The Hebrew term refers here to more distant ancestors, not immediate parents.

[7:20]  11 tn Heb “which you swore [or, “pledged”] to our fathers from days of old.”

[1:17]  12 tn “But” is not in the Greek text, but has been supplied to indicate the implied contrast between the Mosaic law and grace through Jesus Christ. John 1:17 seems to indicate clearly that the Old Covenant (Sinai) was being contrasted with the New. In Jewish sources the Law was regarded as a gift from God (Josephus, Ant. 3.8.10 [3.223]; Pirqe Avot 1.1; Sifre Deut 31:4 §305). Further information can be found in T. F. Glasson, Moses in the Fourth Gospel (SBT).



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